Tohfa e Zojain Islamic Book by Maolana Ashraf Ali Thanvi free download

Ashraf 'Ali Thanwi was an Indian researcher of the Deobandi school.Thanwi moved on from the Darul Uloom Deoband in 1884.After his graduation, Thanwi taught religious sciences in Kanpur for fourteen years.[citation needed] Over a brief timeframe, he gained a legitimate position as a religious researcher of Sufism among other subjects.[1] His educating pulled in various understudies, and his examination and productions turned out to be understood in Islamic institutions.During these years, he went to different urban areas and towns, conveying addresses in the trust of transforming individuals. Printed adaptations of his addresses and talks would generally get to be accessible not long after these visits. Until then, few Islamic researchers had their addresses printed and broadly coursed in their own lifetimes. The longing to change the masses heightened in him amid his stay at Kanpur.

In the long run, Thanwi resigned from educating and dedicated himself to restoring the profound focus (khānqāh) of his shaikh in Thāna Bhāwan.

In 1906 Ahmad Raza Khan issued a fatwa against Thanwi and other Deobandi pioneers entitled Husam ul-Haramain (Urdu: Sword of Mecca and Medina‎), denouncing them as unbelievers and Satanists. The fatwa was likewise marked by different researchers including from Hijaz.

The researchers of Deoband composed The Sword on the Disproved (Al-Muhannad 'ala al-Mufannad) in answer, trying to invalidate Reza Khan's claims

Hakimul Ummat Hazrat Maulana Ashraf Ali Thanwi was conceived on 5 Rabius Sani 1280 A.H. in the town of Thana Bhawan. He lost his mom at a youthful age and was raised by his dad in a genuinely well-to-do foundation. His dad took awesome agonies in showing Maulana and his more youthful sibling control and great character.

From a youthful age he had an awesome longing for namaaz. Indeed, even whilst playing he used to copy the namaazis eg. he accumulated every one of his companions shoes, set them in a line, put one shoe before the line and communicated his joy that the shoes were performing namaaz.

He additionally had an extraordinary craving to give addresses. On his way to the shops he used to enter any masjid, rise the mimbar and convey a khutbah. At 12 years old he started performing tahajjud and other nafl salaats and wazifahs.

His craving for Deen was started by his introductory ustaad Maulana Fateh Muhammed Sahab(R.A). In the wake of taking in the essential kitaabs by his uncle and Maulana Fateh Muhammed(R.A) he continued to Deoband to finish his studies and qualified at the young age of 19 or 20 years.

From his understudy days he got to be popular for his knowledge and sharp wittedness. He never squandered his time in useless play and diversion. He had such a blazing craving to get information that he learnt certain kitaabs which he couldn't examine amid class times, from his ustaads while they were performing wudhu.

Maulana's ustaads were all incredible illuminating presences of their time. The most imperative amongst them was Maulana Muhammed Yaqub Sahab(R.A) from whom he accomplished the best measure of learning and otherworldly advantage.

He learnt qiraat from the understood Qari Muhammed Abdullah Saheb Muhajir Makki(R.A) and aced it to such a degree, to the point that it got to be troublesome for the audience to recognize the recitation of the understudy and the educator.

In the wake of qualifying he put in 14 years in Kanpur instructing, composing and engendering to the general population. Amid this period a great many understudies extinguished their thirst at this "sea of information". In spite of the fact that Maulana was still extremely youthful, the general population of Kanpur regarded and respected him immensely and it was around then that he got to be well known.

His talks were incredibly refreshing and were being imprinted as booklets. Not very many researchers in the historical backdrop of Islam have had so a significant number of their talks printed.

Amid his understudy days in Deoband he fancied to make a promise on the hands of Maulana Rasheed Ahmed Gangohi(R.A) who won't, saying that it would hurt his studies. Maulana then composed a letter to Hajee Imdadullah(R.A) in Makkah asking him to make Maulana Gangohi acknowledge the vow. Hajee Imdadullah rather by method for a letter acknowledged Maulana Thanwi as his devotee. At the point when Maulana Thanwi went with his dad for haj one year subsequent to qualifying he reestablished his vow on account of Hajee Imdadullah. After his arrival from Haj, he kept instructing and proliferating while his longing for zikr strengthened. He used to convey addresses while standing 5,6 and here and there even 7 hours constantly.

In 1315 A.H. he exited Kanpur and on the counsel of his otherworldly guide Hajee Imadadullah came back to Thana Bhawan. This was all part of the awesome arrangement of the Creator so that the Khanqah of Hajee Imdadullah would at the end of the day be reinhabited. This was the end of the principal period of his life which was given more to deeni education.The second stage which started with his arrival to Thana Bhawan was dedicated more to bestowing sprititual advantages to the masses.

Maulana has composed books in each field whether it be tafseer or tasawwuf, fiqh or tajweed. Every one of his works add up to more than a thousand. In the field of hadis he didn't compose any voluminous work specifically in light of the fact that he had numerous associates. Along these lines the voluminous "Ila us Sunan" was composed under his direction. With respect to kitaab he said that if this madressah does no other work other than the written work of this book, it will be an incredible accomplishment since it is a novel work.

Maybe not very many Muslim homes don't forces "Behisti Zewar" and "Munajaat e Maqbool", Two of Maulana's popular books. His Tafseer "Bayanul Quraan" is unparalleled."

Maulana Anwar Shah Kashmiri surely understood for his inside and out learning used to say that in the wake of perusing Bayanul Quraan I added to a yearning to peruse Urdu books. In spite of the fact that Maulana composed such countless, yet he didn't procure a penny from them. All his work was exclusively for the delight of Allah. He has conceded full consent to any individual who wishes to print his books. Some of his works have been through several versions. Maulana used to say that Alhamdulillah all the important work has been finished. The way towards deen has been cleared for quite a long time. Insha-Allah, my books, talks and advices will be of help with deeni matters for future eras. This is all because of the gifts of Hajee Imdadullah.

On 20 Jamadul Awwal 1346 A.H. whilst performing Fajr Salaat he was motivated about the impacts of specific acts. In the event that the Muslims rehearsed these demonstrations, their disasters could be succeed. Thus Maulana accumulated 25 standards and had them imprinted in a booklet in particular "Hayatul Muslimeen" (now accessible in English). In spite of the fact that Maulana has composed more than 1000 books, yet he had this to say: "I never had any thought about any of my books being a method for salvation for me. Be that as it may, with respect to Hayatul Muslimeen, I have a solid feeling it will be a method for my salvation. I view it as the procuring and capital of my whole life." Maulana Thanwi spent his whole life serving deen in each field. It is thus that he has been given the titles Hakimul Ummat and Mujaddid-e-Millat.

In the wake of gift the earth for a long time with his vicinity, he passed away on 16 Rajab 1362 A.H. (20 July 1943). Namaze Janazah was performed by Maulana Zafar Ahmad Usmani. Maulana Thanwi was covered in the burial ground – Ishq-Bazaan of Thana Bhawan.